RAJPUT
Rajput | |
Classification | Kshatriyas (warriors) |
Religions | |
Language | |
Populated States | The Indian subcontinent, particularly North India |
An 1876 engraving of Rajputs of Rajasthan, from the Illustrated London News
Mayo College was opened by the British Government in 1875 at Ajmer, Rajputana to educate Rajput princes and other nobles. On the left are four Rajput princes, and on their right is a Muslim classmate.
A Rajput (Hindi: राजपूत) is a member of one of the major groups of the Hindu Kshatriya varna(social order) in the Indian subcontinent, particularly North India. They enjoy a reputation as soldiers; many of them serve in the Indian Armed Forces. During the British Raj, the Government accepted them and recruited many (primarily non-aristocratic) Rajpiuts into their armies. Current-day Rajasthan is home to most of the Rajputs, although demographically the Rajput population and the former Rajput states are found spread through much the subcontinent, particularly in North India and central India
There is no mention of the term Rajput in the historical record as pertaining to a social group prior to the 6th century A.D. Rajputs rose to prominence during the 6th to 12th centuries, and until the 20th century Rajputs ruled in the "overwhelming majority" of the princely states of Rajasthan and Saurashtra, where the largest number of princely states were found. Rajputs ruled more than 400 of the estimated 600 princely states and 81 of the 121 Salute states extant at the time of India
History
During their centuries-long rule of northern India
Early history (6th to 8th centuries)
The Rai Dynasty, who ruled Sindh in the 6th and 7th centuries and were displaced by an Arab invasion led by Muhammad bin Qasim, is sometimes held to have been Rajput. According to some sources, Bin Qasim] also attacked Chittorgarh, and was defeated by Bappa Rawal. Certain other invasions by marauding Yavvanas (literally: "Ionian/Greek") are recorded in this era. The appellation Yavvana was used to describe any tribe that emerged from the west or northwest of present-day Pakistan India
Rajput kingdoms (8th to 11th centuries)
The first Rajput kingdoms date back to the 7th century, and it was during the 9th to 11th centuries that the Rajputs rose to prominence. The four Agnivanshi clans, namely the Pariharas (of the Pratihara), Solankis (of the Chalukya dynasty), Paramaras, and Chahamanas of theChauhans rose to prominence first, establishing territories and creating kingdoms.
A water reservoir inside Chittorgarh Fortas seen in 2006
Bappa Rawal of the Gahlot dynasty established his rule in 734 CE at Chittor. Chittor was until that time ruled by the Mori clan of Rajputs. Maan Mori was their last king at Chittor. It is believed the word Mori is a corruption of Maurya, the dynasty of Ashoka (ruled 269 to 232 BCE).
The Kachwahas or Kacchapghata dynasty were originally from Bihar; they founded Gwalior andNarwar in the 8th century. One of their descendants, Dulah Rai (grandson of Raja Isha Singh and son of Prince Sodh Dev of Narwar) established his rule in Dhundhar in the 11th century.
The imperial Pratiharas established their rule over Malwa and ruled from the cities of Bhinmal andUjjaini in the 8th and 9th centuries. One branch of the clan established a state in Mandore in theMarwar region in 6th and 7th centuries where they held sway until they were supplanted by theRathores in the 14th century. Around 816 CE, the Pratiharas of Ujjain conquered Kannauj, and from this city they ruled much of northern India
The Chandela clan ruled Bundelkhand after the 10th century, occupying the fortress of Kalinjar; they later built the temples at Khajuraho.
The organization of Rajput clans crystallized in this period. Intermarriage among the Rajput clans interlinked the various regions of India Pakistan
The literature composed in this period, both in Sanskrit and in the Apabhramshas, constitutes a substantial segment of classical Indian literature. The early 11th century saw the reign of the polymath King Bhoja, Paramara ruler of Malwa. He was not only a patron of literature and the arts but was a distinguished writer. His Samarangana-sutradhara deals with architecture and his Raja-Martanda is a commentary on the Yoga–sutras. Many major monuments of northern and central India
Islamic invasions (11th to 12th centuries)
Mehrangarh Fort, the ancient home of theRathore rulers of Marwar in Rajasthan
The fertile and prosperous plains of northern India had always been a destination of choice for streams of invaders coming from the northwest. The last of these waves of invasions were of tribes who had previously converted to Islam. For geographic reasons, Rajput-ruled states suffered the brunt of aggression from various Mongol–Turkic–Afghan warlords who repeatedly invaded the subcontinent. In his New History of India Stanley Wolpert wrote, "The Rajputs were the vanguard of Hindu India in the face of the Islamic onslaught."
Within 15 years of the death of the Muhammad in 632, the caliph Uthman sent a sea expedition to raid Thana and Broach on the Bombay coast. Other unsuccessful raiding expeditions to Sindh took place in 662 and 664 CE. Within a hundred years after Muhammad's death, Muslim armies had overrun much of Asia as far as the Hindu Kush; however, it was not until c. 1000 CE that they established any foothold in India
In the early 11th century, Mahmud of Ghazni conquered the Hindu Shahi kingdom in the Punjab. His raids into northern India
Meanwhile, a nearby state centered around present-day Delhi was ruled successively by the Tomara and Chauhan clans. Prithiviraj III, ruler of Delhi
In the late 11th century a battle between Parmal and Prithviraj III took place in Mahoba, a small town in Uttar Pradesh. Alha and Udal were the generals of Parmal's army, who fought bravely but lost the battle. The descendants of Alha are Ahirwar Rajput.
Medieval Rajput states (12th to 16th centuries)
Prithviraj Chauhan proved to be the last Rajput ruler of Delhi Gwalior
Other relocations surmised to have occurred in this period include the emigration of Rajput clans to the Himalayas. The Katoch clan, the Chauhans of Chamba and certain clans of Uttarakhand and Nepal are counted among this number.
Conflict with the Sultanate
The Delhi Sultanate was founded by Qutb ud din Aybak, Muhammad of Ghor's successor, in the early 13th century. Sultan Ala ud din Khiljiconquered Gujarat (1297), Malwa (1305), Ranthambore (1301), Chittorgarh (1303), Jalore, and Bhinmal (1311). All were conquered after long sieges and fierce resistance from their Rajput defenders.
The "First Jauhar" occurred during the siege of Chittor (1303). Jauhar is the mass self-immolation of the female population to avoid capture in time of war. Concurrently, the male population would perform Saka: a fight to the death against impossible odds. The defence of Chittor by the Guhilas, the sagas of Rani Padmini, and the memory of the Jauhar have had a defining impact upon the Rajput character.
Mughal era (16th–18th century)
Jaipur is one of several major cities founded by Rajput rulers during the Mughal Era. This photo was taken in 2002.
The Jharokha arches, now regarded as typical of Rajput architecture, were actually brought to Rajasthan from Bengal by Rajput rulers who had served there as Mughal officers.
The Delhi India March 16, 1527 . However, it was not until the reign of Akbar fifteen years later that the structure of relations between the Mughal imperium and the Rajput states began to take definitive shape.
Rana Sanga died soon after the battle of Khanua. Mewar came under the regency of his widow, Rani Karmavati. The kingdom was menaced by Bahadur Shah, ruler of Gujarat . According to one romantic legend of dubious veracity, Karmavati importuned the assistance of Humayun, son of her late husband's foe. The help arrived, but too late; Chittor was overrun by Bahadur Shah. This is the occasion for the second of the three Jauhars performed at Chittor. Karmavati led the ladies of the citadel into death by fire, while the menfolk sallied out to meet the besieging Muslim army in a hopeless fight to the death.
Mughal–Rajput alliance
Babur's son Humayun was a ruler who was forced to spend long periods in exile. His son Akbar, however, consolidated his inheritance and expanded what had been the Delhi
Rajput chiefs served as Mughal officers and administrators across the Mughal Empire and enjoyed much influence in the government. In this period, the aristocratic image of the Rajputs can be said to have crystallized; consequently, caste divisions became rigid. The trend of political relations between Rajput states and the central power of the Mughal emperors was the precursor for similar relations between them and the British.
Maharana Pratap Singh of Mewar
Pratap Singh of Mewar, a 16th century Rajput ruler and great warrior. The Mughalemperor Akbar sent many missions against him. He survived to ultimately gain control of all of Mewar, excluding Chittorgarh Fort.
Udaipur City Palace Udaipur remained the capital of Mewar after the fall of Chittor until its accession in independent India
The region of Mewar held out against the Mughal empire and gave battle to all invaders. Rana Sanga, the grand father of Rana Pratap, fought against Babur. Later, Babur's grandson Akbarattacked Chittor in 1567 CE. After a struggle, Mewar's chief citadel of Chittor finally fell to Akbar in 1568. The third (and last) Jauhar of Chittor transpired on this occasion. When the fall of the citadel became imminent, the ladies of the fort committed collective self-immolation and the men sallied out of the fort to meet the invading Muslim army in a fight to the death.
Prior to this event, Mewar's ruler, Rana Udai Singh II, had retired to the nearby hills, where he founded the new town of Udaipur. He was succeeded while in exile by his son Pratap Singh of Mewar as head of the Sisodia clan. Under the able leadership of Pratap Singh, they harassed the Mughals enough to cause them to make accommodatory overtures. Pratap Singh, a present-day Rajput icon, rebuffed these overtures of friendship from Akbar and rallied an army to meet the Mughal forces. He was defeated by the Mughal forces at the battle of Haldighati in June 1576. He escaped, and carried out a relentless guerilla struggle from his hideout in the hills, and by the time of his death, he had reconquered nearly all of his kingdom from the Mughals, except for the fortress of Chittor and Mandal Garh. He died in 1597 CE.
After Pratap's death, his son Rana Amar Singh continued the struggle for 18 years, and faced constant attacks from Mughals. He fought eighteen wars during this period. Finally he entered into a peace treaty with the Mughals but with certain exemptions: the Rana of Mewar did not have attend the Mughal court personally but the crown prince would attend the court, and it was not necessary for the Rana and the Sisodias to enter into marriage alliances with the Mughals. The treaty was signed by Rana Amar Singh and Prince Khurram Shihab-ud-din Muhammad (later Shah Jahan) in 1615 CE at Gogunda. Singh thus regained control of his state as a vassal of the Mughals. The Sisodias, rulers of Mewar, were the last Rajput dynasty to enter into an alliance with the Mughals.
Maratha empire
As the central authority of the Mughal empire disintegrated following the death of Aurangzeb, the power of the Marathas was being consolidated under the leadership of Shivaji (his grandfather, Maloji Bhonsle, claimed descent from the Sisodia clan of Rajputs). The only major defeat in Shivaji's rise to power came against the Kachwaha ruler, Mirza Raja Jai Singh I of Amber, who was commanded by Mughal emperor Aurangzeb (ruled 1658–1707). When in Agra, on a visit to Aurangzeb, Shivaji was deceitfully kept under house arrest. With the assistance of Mirza Raja Jai Singh I and his son Ram Singh I, Shivaji managed to escape to the Maratha Empire.
Having been able to cross the Narmada River by 1728, Peshwa Bajirao and his successor Balaji Bajirao were able to organise military expeditions initially into Malwa and then into other parts of Hindustan. By 1760, with defeat of theNizam in the Deccan , Maratha power had reached its zenith with a territory of over 250 million acres (1 million km²) or one-third of the Indian sub-continent. The Maratha expansion was temporarily halted after their defeat in the Third Battle of Panipat in 1761. For the Rajput states of the former empire in the north of the Indian subcontinent it was a period of constantly shifting alliances and military conflicts with the various forces competing for power.
The Maratha's constant attempt to extract tribute and conduct raids greatly antagonised the people of the Rajput states and Jat community and was one of the reasons for the emergence of military alliances between the Rajput states and the East India Company by the early 19th century. In a notable incident of this period, Jayappa Scindia, one of the Maratha generals, was murdered at Nagaur while trying to collect taxes. In another incident, Ishwari Singh, ruler of Jaipur, committed suicide. The public of Jaipur was very much infuriated by this incident. On January 20, 1751 , when 4,000 Maratha soldiers came on an informal visit to Jaipur, all the gates of the city were closed, and the Rajput army along with the civilian population attacked the Marathas and killed them. Almost 3,000 Marathas died. 1,000 were injured and managed to escape.
In May 1787 the Marathas suffered a defeat in the Battle of Lalsot. On June 20, 1790 , the Battle of Patan was fought between the Maratha Confederacy and the Rajputs of Jaipur and their Mughal allies, in which the Rajputs suffered a severe blow. The Marathas demanded taxes and damages. The Rana of Mewar could not pay these taxes and had to mortgage some of his properties to the Scindia family to raise the funds.
The Rajput states remained loyal to the Mughals. But the Mughals changed their liberal policy towards Rajputs and other Hindus, resulting in a major Hindu revolt by the Sikhs, Jats, Marathas, Satnamis and Rajputs. The outrage ultimately weakened the Mughal empire irreparably. At the last the emperor became merely a nominal head. Mughals fought among themselves and Rajputs were unjustifiably held responsible for the fighting. In this uncertainty and chaos the Rajputs chose to begin to withdraw their support from the Mughals. Whether they physically supported the Mughals with troops depended upon their own interests and the status quo of the respective states. This became the main concern of the rulers of Delhi India
The British Raj
The Maratha Confederacy began to be in conflict with the British Raj beginning in 1772. After the Third Anglo-Maratha War (1817–1818), 18 states in the Rajputana region, of which 15 were ruled by Rajputs, entered into subsidiary alliance with the East India Company and becameprincely states under the British Raj. The British took direct control of Ajmer province of Ajmer-MerwaraIndia
Rajput army officers with British army officers in 1936
The British colonial officials in general were impressed by the military qualities of the Rajputs. In his Annals and Antiquities of Rajasthan James Tod writes:
“ | What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot? ... Rajast'han exhibits the sole example in the history of mankind, of a people withstanding every outrage barbarity could inflict, or human nature sustain, from a foe whose religion commands annihilation; and bent to the earth, yet rising buoyant from the pressure, and making calamity a whetstone to courage .... Not an iota of their religion or customs have they lost ... | ” |
In reference to the role of the Rajput soldiers serving under the British banner, Captain A. H. Bigleystates:
“ | Rajputs have served in our ranks from Plassey to the present day (1899). They have taken part in almost every campaign undertaken by the Indian armies. Under Forde they defeated the French at Condore. Under Monro at Buxar they routed the forces of the Nawab of Oudh. Under | ” |
Bingley went on to describe the role of the Rajput infantries in the Gurkha War (1814 to 1816) and the Anglo-Afghan Wars, and stated that the Rajput troops were instrumental in the victory of the Anglo-Sikh wars in Punjab . He detailed the role the Rajput troopers in the Egyptian campaign of 1882 as well as their victorious action in the Third Anglo-Burmese War of 1885. The Rajputs retained their principal role in Indian society, serving in armies wherever necessary throughout this period, as they do to this day. Rajput soldiers remain an integral part in the armies of India Pakistan
Identity and major clans
Rajput is from the Sanskrit word Raja-Putra (son of a king).[1] The word is found in ancient texts, including the Vedas, the Ramayana, and theMahabharata. It was used by the ancient Sanskrit grammarian Pāṇini in the 4th century BCE. The word Kshatriya ("warrior") was used for theVedic community of warriors and rulers. To differentiate royal warriors from other Kshatriyas the word Rajputra was used. Rajputra eventually was shortened to Rajput; gradually it became a caste. Rajputs belong to one of three great patrilineages, which are Suryavanshi,Chandravanshi and Agnivanshi.
Suryavanshi lineage: the sun
The Suryavanshi, which means Sun Dynasty, claim descent from Surya, the solar deity. The Sun Dynasty is oldest among Kshatriyas. The first person of this dynasty was Vivasvan, which means the Fire Bird. Ikshvaku was the first important king of this dynasty. Other important kings were Kakutsth Harishchandra, Sagar, Dileepa, Bhagiratha, Raghu, Dashratha, and Rama. The poet Kalidasa wrote the great epicRaghuvaṃśa about the dynasty of Raghu. Rajput Suryavanshi clans that claim descent from Rama are the Raghav (Raghuvanshi)s, Jamwals,Bedis, Pundirs, Sisodias, Rathores, Bargujars, Minhass and the Kachwahas.
Chandravanshi lineage: the moon
The Chandravanshi, which means Moon Dynasty, claim descent from Chandra, the lunar deity. This Lunar Dynasty is very ancient, but is younger than the Sun Dynasty. Som was the first king of this dynasty. Other important kings were Pururawa, Nahush, Yayati, Dushyant,Bharata, Kuru, Shantanu, and Yudhishthir. The ancient text Harivamsa gives details of this dynasty and the Suryavanshi.
The Yaduvanshi lineage, claiming descent from the Hindu god Krishna and from Yadu, eldest son of Yayati, are a major sect of the Chandravanshi. Rajput Chandravanshi clans that claim descent from Krishna and Yadu are the Bhati, Doad, Jadaun, Jadeja, and Yadu.
Agnivanshi lineage: fire
The Agnivanshi lineage claims descent from Agni, the Vedic God of Fire. They were the earliest lineage to rise to political prominence. The legend which addresses the origin of the Agnivanshi Rajputs is disputed. According to Puranic legend, as found in Bhavishya Purana (an ancient religious text), many but not all of the traditional kshatriyas of the land were exterminated by Parashurama, an avatara of Vishnu. The sage Vasishta performed a great a yagna (ritual of sacrifice) at Mount Abu
1. Parmar (Paramara)
2. Chamahanas (Chauhan)
3. Solanki (Chalukya)
4. Parihara (Pratihara)
Only these four clans out of the many Rajput clans are considered to be Agnivanshi.
Some scholars also count Nagavanshi and Rishivanshi to be Agnivanshi.
Consciousness of clan and lineage
The aforementioned three patrilineages (vanshas) sub-divide into 36 main clans (kulas), which in turn divide into numerous branches (shakhas), to create the intricate clan system of the Rajputs. The principle of patrilineage is staunchly adhered to in determining one's place in the system and a strong consciousness of clan and lineage is an essential part of the Rajput character. Authoritative listings of the 36Rajput clans are to be found in the Kumārpāla Charita of Jayasimha and the epic poem Prithvirāj Rāso of Chandbardai.
Demographics
1931 census
The 1931 census reported a total of 10.7 million people self-describing as Rajput. Of this population, about 8.6 million people also self-described as being Hindu, about 2.1 million as being Muslim Rajput and about 50,000 as being Sikh Rajput.
The United Provinces (being approximately present-day Uttar Pradesh and Uttarakhand combined) reported the largest population of Rajputs, at 3,756,936. The (then united) province of BiharBihar , Orissa and Jharkhand, reported a Rajput population of 1,412,440. Rajputana, which was almost co-terminus with the present-day state of Rajasthan, reported a figure of 669,516. The Central Provinces and Berar reported a figure of 506,087, the princely state of Gwalior of 393,076, the Central India Agency of 388,942, the Bombay Presidency of 352,016, the princely state of Jammu and Kashmir of 256,020, and the Western India States Agency of 227,137 Rajputs. The undivided province of Bengal
Current population
As a forward class, Rajputs have not been counted as a caste in the official census in the Republic of India. There are some estimates by private organizations. The Joshua Project as of 2009 estimates 41 million Hindu Rajputs, 18 million Muslim Rajputs and 0.8 million Sikh Rajputs, or some 60 million in total.
Rajputs typically speak whatever languages are spoken by the general population of the areas in which they live. Hindi and Rajasthani are the primary languages, as most are situated in Hindi-speaking states, but Gujarati is also spoken among Rajputs residing in Gujarat.
Culture and ethos
A talwar sword, developed underPersian influence in the Mughal period, replaced the khanda sword characteristic of the medieval period.
The Rajputs were designated by the British as a "Martial Race." The martial race was a designation created by officials of British India to describe "races" (ethnic groups) that were thought to be naturally warlike and aggressive in battle and to possess qualities like courage, loyalty, self sufficiency, physical strength, resilience, orderliness, a hard working nature, a fighting tenacity, and military strategy. The British recruited heavily from these "martial races" for service in the colonial army.
Jauhar and Saka
Two distinctive cultural practices of the Rajput, when faced with defeat by an opposing force, were jauhar, the ritual self-immolation of women to avoid falling into the hands of the enemy, and saka, a ride into battle by the Rajput men with the expectation of inevitable death.
Rajput lifestyle
The Rajput lifestyle was designed to foster a martial spirit, with men even forging a bond with their sword. The double-edged scimitar known as the khanda was a popular weapon among the Rajputs of that era. On special occasions, a primary chief would break up a meeting of his vassal chiefs with khanda nariyal, the distribution of daggers and coconuts. Another affirmation of the Rajput's reverence for his sword was the Karga Shapna ("adoration of the sword") ritual, performed during the annual Navaratri festival, after which a Rajput is considered "free to indulge his passion for rapine and revenge".
By the late 19th century, there was a shift of focus among Rajputs from politics to a concern with kinship.
Many Rajputs of Rajasthan are nostalgic about their past and keenly conscious of their genealogy, emphasizing a Rajput ethos that is martial in spirit, with a fierce pride in lineage and tradition.
